Monday, March 8, 2010
The Latest from the "Liberal" Media
Paul wants us to know that porn is dangerous addictive stuff that is damaging society. Her evidence – the anecdotal reports of the self-described porn addicts she interviewed for Pornified (selection bias, anyone?) and, that favorite cudgel of the anti-porn movement, the studies of Dolf Zillmann and Jennings Bryant. She then drops one of her favorite shocking assertions: when Zillmann and Bryant took their findings to an ethics committee, it was found that they had clearly demonstrated that exposure to porn was so harmful, that all further direct laboratory studies using exposure to porn were forbidden from that point forward.
This latter point is taken up as the basis for a column by the rather clueless Tracy Clark-Flory, a writer for Salon's feminist column Broadsheet. Clark-Flory admits that Paul "seem(s) to have an agenda of (her) own" and talks about her "ambiguity" about porn, but nonetheless, seems to be perfectly fine with passing along the claims by Paul, and Zillmann and Bryant without comment.
Now where to begin with all this? First, a quick note on the University of Montreal study that triggered the article. I've been aware of this study for several months, and yes, I agree with the criticisms of it – only 20 subjects, same age group from one college campus, no control group; that's not a good study, which is why I don't quote it. (I do want to note, however, that blogs like Jezebel that made much to-do about the flaws of that study were very quick to laud Melissa Farley's latest study on the evils that johns do, with seemingly no concern about its methodology or research ethics – funny thing that.) The most I can say about it is that it squares with the established body of research that has so far failed to find any overarching negative effect of porn exposure on psychologically normal men.
Now, as for Pamela Paul, she makes a big to-do about her interviews with self-described porn addicts, but a purely anecdotal study of a group that is selected for having a problematic relationship with porn doesn't tell you anything about the role of porn in the lives of all men, or even most men. But if we're going to bring out anecdotal books, why not give equal weight to David Loftus' Watching Sex? Which found men reporting that porn plays a much less problematic (and sometimes even positive) role in their lives, in stark contrast to the claims made by anti-porn activists (who often don't even talk to, much less study, male porn consumers). (Audio of interview with Loftus here.) However, until the claims made in both Pornified and Watching Sex are the subject of a controlled, methodological study, any such claims must be only seen as provisional.
The meat of this critique, and something I've been meaning to write about for some time, concerns the pornography research of Dolf Zillmann and Jennings Bryant, who's studies on the behavioral effects of pornography are a mainstay of anti-porn literature. What seems to have disappeared down the memory hole, however, is that Zillmann and Bryant were deeply biased toward what can only be described as a deeply conservative view of gender relationships (the "virtue" of women, etc) and engineered this bias into the questionnaire they used to evaluate the "sexual callousness" their subjects supposedly picked up from exposure to pornography. Their assumptions about what constitutes “sexual callousness” include: the belief that having multiple partners is more natural than life-long monogamy, placing a low value on the institution of marriage, seeing nothing wrong with non-marital sexuality, belief that repressing sexual desire is unhealthy, and having less desire to have children. In other words, being sex-positive makes you “sexually callous”!
Zillmann and Bryant had been called out by a number of writers during the 1980s and early 1990s for the political biases and its negative influence on their research. Notably, see the debate between Ferrel Christensen and Jennings & Bryant in the pages of Journal of Communication (link and link). The responses by Zillmann and Bryant really give their game away as to where they are coming from in terms of sexual politics, and their contempt for Christensen's sex-positivity is palpable. Note also the response by Daniel Linz and Edward Donnerstein (link), who do not seem to have a dog in the porn wars of the time, but nonetheless clearly point out Zillmann & Bryant's political engagement with the anti-pornography side and, most damningly, the fact that they simply ignore research that contradicted their own when discussing their findings. Additionally, Alison King's 1993 essay "Mystery and Imagination: the Case of Pornography Effects Studies" (partial link here), is an excellent critique of 1980s porn effects research, with a particular focus on the work of Zillmann and Bryant.
Getting back to Pamela Paul, its not surprising that she's such a partisan for Zillmann and Bryant, considering she seems to be working from a similar set of sexual politics. While I don’t know her exact political leanings, based on what I’ve read of “Pornified” and interviews I’ve listened to, she seems to show a strong neo-conservative streak, an impression that's only strengthened by the fact that the overwhelming concern of her writing centers on the strength of marriage and family, and potential threats to that institution. Though she’s not overtly part of the religious right or making religious arguments (albeit, she does have good things to say about religious right anti-porn activism), she does work from a host of traditionalist assumptions about men and women. That women ultimately want to be in a faithful, emotionally supportive, monogamous relationship with a man, and that men basically need to be hammered into the role of faithful partner, something undermined by porn. Call it "Kinder, Küche, Kirche" feminism, if you will.
This brings me to one Pamela Paul's tallest assertions, apparently based on an interview with Jennings Bryant, in which he claims that the results of his study showed such clear and overwhelmingly negative effects that they were blocked by an ethics board from conducing further research where subjects were directly exposed to pornography. Paul implies that this has been the case ever since Zillmann & Bryant's original study. A simple search of the academic literature would dismiss this whopper of a claim (one I've seen a number of antis repeat over the last several years, BTW), and one really has to wonder about Paul's qualifications as a journalist for not even checking this story.
In fact, quite a bit of porn research was done throughout the 1980s, notably by the Linz and Donnerstein, the above-mentioned colleagues of Zillmann and Bryant, as well as Neil Malamuth. The results of all of this research was highly equivocal; Neil Malamuth (a wildly misunderstood researcher who is a strong believer in the idea that pornography has *some* behavioral effect) has conducted several meta-analyses of this research, and has led him to note negative behavioral effects only in the most violent subset of men and mainly from violent pornography (link), and this in combination with a certain set of pre-disposing psychological cofactors (what he terms "moderators") that he is currently engaged in studying. Most notably, Malamuth was not able to find any evidence that pornography promoted sexually aggressive behavior in psychologically normal men, something anti-porn crusaders like Robert Jensen and Gail Dines have been forced to admit time and again.
And this is not to mention the fact that pornography is routinely used in other areas of psychological research, notably studies of sexual attraction; for example, the controversial research on gender and sexual attraction by Meredith Chivers and Michael Bailey (link).
The story by Bryant, repeated by Pamela Paul, that research using pornography ceased following Zillmann & Bryant's early study is spun out of whole cloth, and is simply a dodgy cover for the fact that their alarming results were not, in fact, generally replicated. That a crusader like Jennings Bryant or Pamela Paul would float such a tale is par for the course. However, that somebody like a Salon columnist – Salon presumably being a journalistic source – would pass something like this along without some remedial fact-checking is truly shameful.
Friday, April 24, 2009
The Kink.com Wars, Round II
However the real scandal came when Smith, far from contrite about having just deprived a number of multimedia workers of further job training, wrote a rather nasty hit piece in his SF Weekly column. Using none other than Melissa Farley as his only source for the article, he is quite pleased to have stopped "torture porn" company Kink.com from receiving supposed taxpayer funding. He then goes on to revive Melissa Farley's rather sickening comparison between Kink.com and Abu Ghraib and the accusation that they pay poor desperate models to be abused. Topped off by the usual platitude found in so much anti-porn writing these days that Kink.com "passes itself off as hip".
Violet Blue has the full story here:
On Wednesday, SF Weekly's Matt Smith took his torture porn fantasies beyond the realm of safe, sane and consensual to gloat over how his actions caused Kink.com to get screwed out of legitimately earmarked BAVC job training funds, threatening a community training program that Smith, himself, has benefited from to the tune of 184 hours.Another rather yellow aspect to Smith's journalism is the issue of "taxpayer funding". His spin is that taxpayer dollars are being used to fund the production of porn. First, the taxpayer dollars he mentions are a specific payroll tax that all employers in the State of California pay into, Kink.com included. This payroll tax goes to specifically fund employee training programs through various local projects, among them the Bay Area Video Coalition, who in turn provide training for employees to upgrade their skills. Until recently, multimedia employees of Cybernet (the umbrella company behind Kink, that also includes some non-porn production work) received this subsidized training the same as any other SF multimedia worker.
Here's the situation: Smith recently submitted an inquiry about Kink.com to the California Entertainment Training Program (ETP). He received a response from the ETP's general counsel, which said, in part:
"Since learning about Kink.com through your Public Records Act request, ETP has informed BAVC that it will no longer reimburse the cost of training the employees of Cybernet."
and then removed Kink from the list of subsidized applicants, kicking Kink out of the nonprofit Bay Area Video Coalition (BAVC).
As tempting as it is to immediately scapegoat Smith for this, you can't -- after all, all he did is submit a public records request. It's not as though he attempted to incite a harmful scandal simply for the purpose of writing about it.
It's Smith's actions following his request that are deserving of scrutiny. The resulting article, "Whipped and Gagged," is infused with (unrepentant) and sensational anti-porn bias, with accusations that Kink is soaking up taxpayer dollars to create "torture based pornography" and "depicting sexualized torture". Despite the one-sided commentary and airtime Smith devoted to local anti-porn feminist Melissa Farley's two-year-old comments repulsively comparing Kink's product to Abu Ghraib, he certainly knew his way around Kink's websites and content enough to frill up the Fox News-style hit piece.
According to BAVC's Director of Training and resources, Mindy Aronoff, Smith more than nonconsensually screwed the pooch with his biased reporting. Aronoff stated, "Mr. Smith's lazy attempt to jump on the "bad government spending" bandwagon is dangerous in its disregard for this bigger picture and the economic realities of our state. His questions of government spending and censorship are an unfortunate case of reactionary sensationalism that could threaten the ETP program at BAVC."
[Read more]
Some Background
For many years, San Francisco (by which I mean the city proper and not the whole Bay Area) has been a town with only one major daily newspaper (the San Francisco Chronicle), but with two competing "alt weeklies", The Bay Guardian and SF Weekly. Bay Guardian is a local independent paper, has its roots in the 1960s, and is definitely leftist in its editorial leanings. Its articles are often politically slanted, but also, they wear their politics on their sleeve and you at least know where they're coming from. SF Weekly is part of the Village Voice/New Times Media chain, has a more liberal-to-centrist slant, at least superficially has less "spin" in its articles, but like many centrist news sources, often has real problems with hidden bias. Matt Smith has been the paper's main columnist on local politics and he quite openly has an axe to grind against the progressive faction in SF politics. The two papers have been at war with each other for over ten years, with the Guardian having recently successfully won a lawsuit against SF Weekly over undercutting practices used in getting advertisers.
As far as sexual politics go, over the last few years, the Guardian has leaned sex-poz (like the majority of the SF progressive community) and even sponsors the Sex SF blog. SF Weekly originally was also characterized by the relaxed attitude toward sexual politics characteristic of this area, but several years ago, took a decidedly different slant. In 2006 it ran an article bashing Cake parties (and borrowing heavily on Ariel Levy's Female Chauvinist Pigs), followed soon after by another article by the same author bashing Maxine Doogan's fight against the SF "john's school" program. In 2008, the paper was a major source of opposition to to prostitution decriminalization initiative Proposition K. The have been quite outspoken through all of this in their opposition to sex worker rights activism, and frequently quote Melissa Farley as their go-to source for the bottom line about the sex industry. Smith's latest column simply continues in this unfortunate tradition.
For all its sex industry- and sex-poz-bashing, it is notable that SF Weekly, like Bay Guardian, runs back page ads for strip clubs and massage parlors, as well as escort classifieds.
A Heartening Response
The silver lining to this situation is that the response to the article over the last few days has been overwhelming negative, with more than a few people taking specific aim at the use of Melissa Farley as the article's source. The comments thread for article is up to over 60 comments, almost entirely anti-Smith. A number of (mostly) local bloggers have also weighed in taking Smith to task. In addition to Violet Blue's takedown of the article in SF Appeal, SFist, Sex SF, The Sword, Carnal Nation, and even the Reason magazine blog have since taken a smack at this piece. (Addendum: whippedandgagged.blogspot.com just launched to track other articles and posts responding to the article and controversy.)
My (main) response from the comments thread:
Unfortunately, it seems that Matt Smith and SF Weekly has allowed itself to become a mouthpiece for the cranky and crank-ish neoconservative feminism of Melissa Farley. First with its jingoistic anti-Prop K stance last year and now with the rhetoric displayed in the article.An unfortunate response was made by one particular article commentator (who also seems to be connected with an anonymous flyer circulated around the Castro) demanding the article be dropped and Smith be pressured to retract the article. This call, of course, is hugely self-contradictory from a free speech standpoint and seems to have no support beyond the original commentator who circulated it. (And fact a few people on this side of the fence, myself among them, specifically have denounced it.) Nonetheless, Matt Smith has latched onto this comment and spun it into a "pornographers are trying to censor me" post on his blog.
To my mind, the relevant question about CETP is whether its being used as a form of corporate welfare or whether its truly a jobs-creation program. If its the former, then I don't think either Kink.com or, say, KRON should be getting that subsidy.
However, if it is genuinely a job-training program in multimedia, then it should make no difference whether the employee is going off to a well-paying job for a design firm or a porn company. (And lets get away from the red herring that this has anything to do with forcing the poor into porn modeling – we are talking about production-end jobs here.) You have moral problems with pornography? Well, too bad, a lot of people have moral problems with advertising (pick up a copy of Adbusters sometime) and I don't see a call for ending government funding for training to enter that industry. And your "first amendment expert" aside (who was using what was already a bad piece of legislation – the NEA attack on Karen Finley – as a defense of this), I really don't think its the government's business to channel trainees into one form of media over another, especially in a way that constitutes blatant viewpoint discrimination.
The absolute low point of this article is the inflammatory language calling Kink.com "torture porn" and repeating Melissa Farley's disgusting comparison between Kink.com and Abu Ghraib (rhetoric that really dishonors the victims of Abu Ghraib). Farley-esque rhetoric about "giving people money if they'll agree to being on camera while being stripped, bound, impaled, beaten, and shocked" is pure nonsense. Kink.com films people practicing BDSM and many of the models for that company are local "players" from that same scene. Last I checked, BDSM was already something some people consensually seek out, in fact, its not unknown for someone to pay some of the advertisers in the back pages your newspaper to do *to them* some of the very things that are depicted on Kink.com. Ironic, that.
4/25: This just in – Mz Berlin, an SF fetish model who has done a lot of work for Kink.com has challenged Matt Smith to an open dialogue/debate and he apparently has accepted. What form this will take – blog, print media, or live public debate is still not clear.
Monday, March 23, 2009
Prohibitionism marches on
Black and Borden face up to five years in prison for the "crime" of producing extreme porn that included violent imagery. (Though at least they're not facing a potential 50 years each, as they were under their original counts.) And unlike the earlier Max Hardcore conviction, this is entirely about the content of their videos – to the best of my knowledge, in this case there are no rumors of non-consensual incidents on the production end which some people offered up as a round-about justification for Hardcore's obscenity prosecution.
Whether or not this round of obscenity prosecutions is just a bad hangover from the Bush years remains to be seen. As the Reason article points out, Mary Beth Buchanan, the right-wing moral crusader who's leading the EA prosecution, is asking to keep her job under the current administration. And the dual choices of Eric Holder and David Ogden for the number 1 and number 2 spots in the Justice Department show no clear indication of what federal obscenity policy will look like for the next 4-8 years, though hopefully the fact that the nation is facing much bigger issues will reaveal moral crusades like this for the waste of resources that they are.
In other news, Iceland is poised to become the first country in the world to impose a blanket ban on the entire sex industry. Pornography is already completely illegal there (at least in theory), and the new Left government there is about to put in place Swedish-style laws against buying sex, and goes one further by also banning strip clubs. Thus, in one country at least, achieving the anti-sex industry trifecta that prohibitionists have been shooting for. All, as usual, justified by rhetoric claiming that all sex work drives human trafficking. Further background here. It is interesting to note that in the story I just linked to, Iceland is considered a desirable enough place to work that strippers were coming to Iceland of their own volition from places like the Netherlands and Puerto Rico. However, the fine upstanding social democrats now in charge of the country have decided that this is all exploitation without bothering to ask anybody who actually works in that industry whether they are being exploited.
Tuesday, October 21, 2008
Zack and Miri Get Banned in Philly

It seems that shooting porn has been a popular comedy theme over the last few years – The Amateurs, Slippery Slope, and I Want Candy all come to mind. Kevin Smith adds his contribution with Zack and Miri Make a Porno, coming out at the end of the month.
And it also seems that some of the advertising for Zack and Miri is now the latest battle in the new porn wars. Apparently, billboards for it have been banned in several places and a number of newspapers are refusing to carry the ads. So is the ad really raunchy or something? No, actually the ad only contains stick figures, with no added naughty bits or suggestive positions. It seems the big problem is the title of the movie itself, which contains the word --gasp-- Porno.
According to "child development expert" Diane Levin, the simplicity of the ad is part of the problem, since the fact that the ad contains stick figures means that its being marketed to children and is trying to sell them on the idea that "porn is an acceptable occupation". In case anybody is wondering who this person is, she's none other a Wheelock College professor (yes, that Wheelock College, which must have its own Department of Anti-Porn studies), and fellow footsoldier of Gail Dines and Jeane Kilbourne in the "progressive" battle against smut. Levine is co-author of "So Sexy So Soon", the latest in the century-old tradition of "lock up your daughters" lit, and in general is somebody who is milking the scare over "the sexualization of girls" as a stick to attack adult media. She's particularly off base with this one, as whatever you want to say about the inappropriateness of Bratz dolls and the like for young girls, Zack and Miri is clearly not being marketed to children, nor is mere exposure to the word "porno" going to damage them.
Now I will note that I actually have some sympathy for the idea there's some things you just shouldn't put on billboards displayed to the public, who are in most cases, not a voluntary audience. Time and place restrictions are acceptable under a general climate of free expression, and, in the case of private companies, they can refuse to carry whatever they want. (I'll leave the more radical question of who owns public space out of this for the time being.) A few years ago, the "torture porn" movie Captivity crossed what I think is a definite line when they put out some extremely disturbing ads on public billboards, and a lot of people have big problems with American Apparel billboards for analogous reasons. However, I am also against the total bowdlerization of public space – one cannot possibly remove from public display all things that are going to possibly be offensive to somebody, and in fact, that kind of bowdlerized public space would in turn be equally offensive to many others (like myself, for instance).
Its especially problematic in the case of newspapers that won't carry this ad, because they almost certainly will carry news stories, often very salacious ones, about porn. In these cases, its really amounts to point-of-view discrimination – Zack and Miri present making porn as lighthearted, comical, and, in some ways, normal. That's a view that clearly clashes with a moralistic view that porn is a road to ruin or "unacceptable". Of course, people have every right to that view and they have every right to push it (and, boy, do they), but trying to suppress the opposite point of view from the marketplace of ideas is wrong and unworthy of a news organization.
Ultimately, however, I'm not too worried about how Kevin Smith and his film will do. Smith is no stranger to controversy – some feminist and lesbian activists got their knickers in a twist over Chasing Amy, and the Catholic League went after Dogma, and both movies actually benefited from the controversy. Kevin Smith actually scored a minor propaganda coup when he showed up at a Catholic League protest against Dogma and helped them picket his own movie, apparently without being recognized. If Zack and Miri is the new front in the porn wars, I say, bring it on – lets expose the antis for the pinched humorless scolds that they so often are.
(H/T to The Legal Satyricon.)
Friday, September 5, 2008
People get testy when things don't go their way...
It seems the author has a problem wiht critique of the "fair and unbiased" anti-porn film "The Price of Pleasure", and of course, assumes we just attack the hell out of everyone involved with it, including SKL, who is/was a sex worker.
Ahem. Actually, I believe SKL's representation as a star of mainstream porn was what was in question, not her sex worker status? There is no question that SKL was involved with sex work, yet never pornography as her primary field, and never in "Mainstream" porn which is what the film is supposedly discussing? Thus, it is not unfair or wooo, horrible mean to assume that SKL is no expert on mainstream pornography. Her status as a sex worker is not in question. Her status as a veteran of porn valley is...and SKL is no such thing, thus, her being included in this "fair and unbiased" film about the mainstream porn is...well, biased.
Now, since I've already been accused by half the free world of being a horrible, sadistic rapist or whatever, I will go ahead and say this now: Gee, we get to be critical of anti porn films that pass themselves off as unbiased, and be just as critical of them as other folk get to be of porn. We get to question the creds and motivations of the people making and in these films, just like you get to question the creds and motivations of people making porn. SKL put herself out there as an authority on a subject, and thus, she is subject to questions and critiques...just as any other person who puts themselves into such a role is.
No one here doubts her feelings on sex work, or her expierences, or her views on her job or other such things. What we question is her status as an authority on pornography, especially mainstream pornography, which is what this film is supposedly dealing with.
Get it now? I certainly hope so.
Wednesday, August 20, 2008
New Antiporn Documentary: The Price of Pleasure
http://www.thepriceofpleasure.com/
Trailer here.
The press kit promises, "Honest and nonjudgmental, the film paints both a nuanced and complex portrait of how pleasure and pain, commerce and power, and liberty and responsibility are intertwined in the most intimate aspects of human relations." But one look at the who the writers are (Chyng Sun and Robert Wosnitzer), not to mention the obvious slant even in the trailer, belies the idea that there's anything "honest and nonjudgmental" going on here.
Witnesses for the prosecution are, not unexpectedly, Robert Jensen and Gail Dines, but Pamela Paul, Ariel Levy, and Sarah Katherine Lewis are also brought in to further the case against porn and the sex industry. (And apparently the much-circulated video of the anti-porn statement by Chomsky is from this film also.) Interestingly, the documentary also feature some pro-porn folks, most notably, our own Ernest Greene, who, based on the trailer at least, seems to get some good points in, though I have no idea what his original interview versus what made it into the film is like. Joanna Angel seems to be treated to more of a hatchet job, where they select some "worst of" moments from her videos and use them to undermine her statements. Similarly, statements from fans are selected to come across as very self-incriminating.
If anybody's anxious to have a look at it, its scheduled to play in Austin, Montreal, and New York over the next several weeks, and it may play elsewhere after that. I have my doubts it will have anything like a major release (1-hour documentaries usually don't), but, is scheduled for video release next month from the Media Education Foundation, but like other MEF releases, are only available to educational institutions at $150-250 per copy. Like the Killing us Softly and Dreamworlds series (also from MEF), its likely this video end up having a long life life in women's studies and "media education" classrooms, fueling misguided outrage for years to come.
Thursday, August 7, 2008
Against Intolerance: A critique of Diana Russell's Against Pornography
It was a review and critique by Jen Durbin (a sex-poz Bay Area academic who was a correspondent of FAC at the time) of Against Pornography, and was a good overview of the weaknesses of that work. The article was published in Spectator, a winning mix of softcore photography, hardcore fiction, and insightful sex-positive/pro-porn writing. Spectator was the sexy offshoot of the perhaps better known underground tabloid The Berkeley Barb, though Spectator outlasted the Barb by some 25 years. The magazine was headed by Kat Sunlove, who is probably better known for her lobbying as part of the Free Speech Coalition.
The Spectator folded in 2005 and Spectator.net went under soon after, but thanks to the miracle of the Wayback Machine, its archive of articles (also here), spanning from the late 90s to mid-2000s, is still viewable and well worth checking out.
Anyway, without further ado:
"When a Scientist Stacks the Deck: A Review of Diana E. H. Russell's Against Pornography: The Evidence of Harm"
by Jen Durbin
Spectator Magazine #835 (Sept 30-Oct 6, 1994)
Imagine a literary scholar writing a book about the sonnet in order to give the general public, many of whom have never read a sonnet, an opportunity to make up their own minds about this verse form. This hypothetical scholar first defines "sonnet" as a poem about a horse. He and a dozen research assistants spend eighteen years sifting the canon of English literature for poems about horses. Some of these poems may have fourteen lines; others may not. The number of lines is irrelevant to his study. At the end of this period of extensive research, he publishes his findings: his long-awaited scholarly book proves beyond a shadow of a doubt that sonnets are about horses. He even includes over a hundred poems as evidence.
As farfetched as this hypothetical anecdote might seem, it provides a frightfully accurate analogy for Diana Russell's new book, Against Pornography: The Evidence of Harm (Russell Publications, 1993). She calls her book a "scholarly work" (p. xii), but it breaks every rule of good scholarship, which, if it can't be original and well written, should at the very least be unbiased and logical. As a teacher of pornography, I can sympathize with Russell's opening statement: "I have come to dislike talking about the effects of pornography with people who have not seen it for themselves" (p.vii). If there's one thing I dislike even more, however, it's talking about pornography with people whose only exposure to porn has been a narrow band within the broad spectrum of pornographic material, carefully pre-selected by the anti-porn feminists.
Just like the fraudulent scholar who looked for horses everywhere, Russell begins by re-defining pornography so that she can pre-determine the results of her search. She sets out to look for "material that combines sex and/or the exposure of genitals with abuse or degradation in a manner that appears to endorse, condone, or encourage such behavior" (p. 3). Not surprisingly, that's exactly what she finds.
The 108 images she reproduces in her book come from the porn collections of such groups as OAP (Organizing Against Pornography) SVAW (Stopping Violence Against Women), WAP (Women Against Pornography), SOAP (Students Organizing Against Pornography), and of course WAVPM (Women Against Violence in Media and Pornography). The last-named group, which Russell helped to found, was established in 1976. It has taken her and her comrades in arms nearly twenty years to collect the violent images she reprints in her book. A serious academic study would have attempted to provide a more even-handed survey of the field. If it took dozens of women this long to collect a handful of violent images, just imagine all the benign or neutral images they must have viewed and then discarded in the course of their search.
Russell does attempt to contextualize her sample of pornographic visuals by introducing some statistics, but none of them are too impressive. For instance, in Penthouse and Playboy in 1977, "5 of the cartoons and 10 of the pictorials were sexually violent" (p. 9). Of course, it doesn't take a scientific study to estimate that by far the bulk of the images in both magazines were just plain sexual, but who wants to analyze the most representative kinds of porn images anyway? Since no one has been able to prove that pornographic images are predominantly violent, Russell has decided to modify the findings of some existing studies to suit her purposes. She draws on the Canadian Criminologist T.S. Palys for some fairly significant percentages of sexually aggressive scenes in sexually-oriented videos. What she doesn't say is that out of the 150 videos sampled by Palys, 58 were not x-rated, and 25 were specifically (not randomly) chosen for their violent content. It's as if our literary scholar, finding that epics were far more likely to feature horses, decided to beef up his case by throwing statistics about epics in with his statistics about sonnets. Even worse, Russell barely mentions Palys' main point --"the unexpected finding that 'adult' videos have significantly greater absolute number of depictions of sexual aggression per movie than triple-X videos" --a point that probably will not surprise regular viewers of R-rated and X-rated videos.
Among Palys' actual findings, those ignored by Russell, were the following: "the triple X videos had a higher frequency of mutual (i.e. egalitarian) sexual depictions than the adult videos (72 versus 12.9)," sexual aggression was more prevalent in adult than in X-rated videos, and the aggressive depictions were significantly more severe in the adult videos.1 Palys critiques previous studies for leaving "concerned individuals with the potentially misleading impression that those who produce 'pornography' hold the monopoly on violent and sexually violent materials" (Palys, p. 33). One can only speculate about the reasons Russell chose to ignore his warnings about creating a "misleading impression."
How does Diana Russell create the misleading impression that pornography is predominantly violent and degrading towards women? Let me count the ways. In the interests of brevity, I will cite only one instance of each tactic (or two if they are impossible to resist).
Faulty logic: On page 114 she writes, "Because it is important to know the proclivities and the state of mind of those who read and view pornography, I will start by discussing some of the data on males' propensity to rape." Spectator readers will be interested to know that as a group they are indistinguishable, in Russell's mind in any case, from rapists. Wouldn't it be a little more scientific/scholarly to start with a group of consumers of porn (using a group of people who don't consume porn as a control group) if one were interested in analyzing the "proclivities and state of mind of those who read and view porn"?
Misleading rhetorical strategies: On page 20 she writes that there is "reason for great concern when those who feel aroused by pornography (or racism) become advocates or defenders of it." Here she implies that defending one's right to view or read arousing material is the same as joining the Ku Klux Klan.
Baseless claims: Russell cites a study by Malamuth, in which subjects were "randomly assigned to view either a rape version or a mutually consenting version of a slide-audio presentation." She justifies using this study to pillory pornography because "the rape version of the slide-audio presentation is typical of what is seen in pornography" (p. 124). Of course, anyone who has viewed much pornography knows that the most common scenario features the willing, even nymphomaniacal woman, not the female victim of forced sex. Russell's flawed premise allows her to pretend that rape is a typical feature of porn.
Misleading categories: Throughout the book, she lumps bondage in with violence. For instance, she reprints a cartoon featuring a smiling woman in a dog collar and leash (p. 23). How does Russell know the woman did not choose bondage? Another cartoon shows a woman tied spread eagle on the bed. The man who has tied her up asks, "Comfy?" Here's Russell's interpretation: "This cartoon perpetuates the idea that women enjoy bondage" (p. 36). Of course, many do. Need I add that throughout the book she makes no distinction between consensual and non-consensual acts?
Faulty assumptions: And who's to say that a man looking at the cartoons above or watching video sex scenes always identifies with the aggressor? Carol Clover, in her book about slasher films, Men Women and Chainsaws, has shown that males in the audience often identify with on-screen females, and vice versa. Indeed, in one of the studies Russell cites, researchers found that male college students and men living in inner-city housing projects found four categories of violence arousing. One of the arousing categories was "a female killing a male" (p. 146).
Lip service: At various points throughout the book, Russell will make a reasonable statement. For instance, she writes "What is objectionable about pornography, then, is its abusive and degrading portrayal of females and female sexuality, not its sexual content or explicitness" (p. 5). Elsewhere she admits that by the definition of simple causation, "pornography clearly does not cause rape, as it seems safe to assume that some pornography consumers do not rape women, and that many rapes are unrelated to pornography" (p. 119). However, since she does not provide any examples of sexual content that is not abusive or degrading, and since her purpose is to implicate pornography as one of the primary causes of rape, these brief admissions can be seen as mere lip service.
Ignoring the obvious interpretation of others' findings: In making a case that viewers imitate what they see on screen, she cites the seemingly shocking statistic that "Among the junior high school students [in Jennings Bryant's study] 72 of the males reported that 'they wanted to try some sexual experiment or sexual behavior that they had seen in their initial exposure to X-rated material'" (p. 126). This finding will assuredly be shocking to any reader who has taken Russell's word about what "typical porn" is like, but anyone who has viewed porn for him- or herself might have a different interpretation: most 7th and 8th graders have not experienced sex, and it is not surprising that they would some day like to try intercourse (or, God forbid!, fellatio or cunnilingus), the real staple of heterosexual porn.
Failure to critique the studies she cites: She quotes from a study that confirms "that exposure to non-violent pornography causes masculine sex-typed males, in contrast to androgynous males, to view and treat women as a sex object" (p.132). The flaw in this study lies in the initial classification of the participants. The term "masculine sex-typed males" was defined as men who "encode all cross-sex interactions in sexual terms and all members of the opposite sex in terms of sexual attractiveness." An astute reader--one who can translate jargon into plain English--will have noticed that by definition this group of men viewed women as sex objects before they even participated in the study.
Ignoring the findings or premises of others' studies: Russell makes use of Dietz and Evans' statistics about the increase in bondage and domination imagery on the cover of heterosexual porn magazines. She neglects to mention, however, that the authors of this study saw it as an "unobtrusive measure of the prevalence of the corresponding fantasy among consumers," since "the imagery of pornography tends to correspond to the preexisting fantasy images of the consumer."2 In other words, they posit that pornography is an effect, whereas Russell takes the opposite stance, arguing that it is a cause.
Citing irrelevant studies: She cites a study by Malamuth and Check, in which students viewed a "feature-length film that portrayed violence against women as being justifiable and having positive consequences (Swept Away or The Getaway)" (p.134). Their findings are of course irrelevant in a book called Against Pornography, since the films they used are rated R, and any actions taken by fired-up readers of Russell's book are unlikely to be directed against The UA or Landmark cinemas.
Ignoring or glossing over points that run counter to her theories: She admits that "Psychologists James Check and Neil Malamuth have provided experimental evidence that pornography that is supplemented with sound educational information does not induce the negative effects that would otherwise occur" (p. 17). However, she ignores the ramifications of this finding: it is important to make porn more accessible, not less. Families who will not freak out if little Johnny or Jenny is watching porn will be more likely to have a chance to discuss the videos with their kids, and to use them as an opportunity to educate.
As a teacher, I of course believe in the power of education. And I believe that the best education succeeds not in transmitting the biases of the teacher into the minds of the students, but rather in teaching the students to ferret out faulty logic wherever it resides, and to open their minds to truth wherever it may be found. And the best education of all succeeds in opening the teacher's mind too. In that spirit, I turn from my point-by-point critique of Russell's methods in order to attempt to reach an unbiased perspective on the issues she raises. I don't want readers to come away from this review article with the impression that I am just as biased, and just as likely to ignore evidence that runs counter to my pet theory, as Russell is.
There's a little gold sticker on the cover of Russell's book that reads "WARNING: Some of the visuals in this book may cause distress." It turns out that I am not so desensitized to sexual violence that I was completely immune to that distress. Certainly the album cover depicting a just-raped woman next to the graffiti "Guns N Roses Was Here" disturbed me: I couldn't help but think of the young fans of that group, who are being taught a less-than-subtle lesson about rape. Given my own personal history, I also was disturbed by the ad in Playboy (for Oui magazine) depicting an adolescent-looking nude girl in handcuffs above the caption "How one family solved its discipline problem." I don't think it's possible to argue that Playboy caused the national epidemic of child sexual abuse, partly because incest existed for centuries before Playboy came on the market. But I do think it would be naive to argue that the media plays no role in the overall climate of misogyny in the United States today.
Given the fact that pornography is far less prevalent and accessible than television, advertising, mainstream movies, and billboards, why do radical feminists such as Russell focus their attacks on pornography? One argument is that the conjunction between sex and violence is especially compelling. To put it crudely, one might compare male viewers of video porn to Pavlov's dogs: they are trained to ejaculate at the sight of sexual violence towards women. Russell cites a 1985 study by Donnerstein, in which participants were divided into three groups: one saw X-rated movies depicting sexual assault; the second saw X-rated movies showing only consenting sex; the third saw R-rated sexually violent movies. Then they all saw a reenactment of a real rape trial. "Subjects who had seen the R-rated movies: (1) rated the rape victim as significantly more worthless, (2) rated her injury as significantly less severe, and (3) assigned greater blame to her for being raped than did the subjects who had not seen the films [i.e. the control group]. In contrast, these results were not seen for the X-rated non-violent films. However, the results were much the same for violent X-rated films, despite the fact that the R-rated material was 'much more graphically violent'" (p. 137). There is no question in my mind that if I had my druthers, the media would not pre-dispose potential jurors to underestimate a rape victim's worth or her injuries.
Still, Donnerstein's study also suggests that the degree of explicitness of the sex scenes in the movies was not a factor in the participants' responses to the rape trial. Since the ratio of sexual assault scenes to consensual sex scenes is much higher in Hollywood films than it is in porn videos (for evidence, see the study by Palys above, or just pay attention when you go to the movies), the unavoidable conclusion seems to be that despite their protestations, writers such as Russell actually are attacking sexuality.
Intentionally or not, Russell is adding to the climate of misogyny. She notes for instance that "Negative consequences to males who exploit women in this situation [i.e. in bondage] are improbable since women who are violated while in bondage are unlikely to report such abuses to the police." She is right: most sex workers know they will automatically be assumed guilty by the judicial system. But the more Russell contributes to a climate of sexual repression, the harder it will be to obtain legal redress for crimes against women who work in the sex industry.
It's hard to object to her recommendations, since she provides none. She does not seem to be recommending that pornography be fought via the courts; in fact, she goes to some lengths to distinguish herself from MacKinnon and Dworkin, who needed to use a legal definition of pornography in order to write their legislation. She repeatedly claims to be against censorship, although it is true that she does so only in the context of defending her own right to free speech. A rave review just inside the cover, in which Nikki Craft writes that she was "moved to tear up several hundred Hustler magazines in convenience stores and throughout Santa Cruz," might be interpreted as an implied recommendation. Anyone who reads this book out of context (of the feminist debate about pornography or the full spectrum of pornographic materials) is likely to take matters into their own hands, and the target will be a symptom (for instance Hustler magazine) of our social ills rather than an underlying cause (such as economic inequality between the genders).
In lieu of author's recommendations, I will make a suggestion of my own. On the copyright page Russell prohibits reproduction of any part of the book, specifying that "the only exception to these rules applies to feminists dedicated to the fight against pornography, who are welcome to copy this material free of charge in pursuit of their anti-pornography work." This is especially ironic in light of the fact that, by her own admission, she stole these images from the pornographers who held the copyrights in the first place. In her preface she admits to the following violation: "I did not attempt to obtain permission from the pornographers for several reasons. I didn't want to support the pornography industry by giving them money. . . " In light of the fact that one of the most popular tactics used against the porn industry is to tie up all its resources in legal battles in the hopes that the production companies will go bankrupt, I have a fitting response to Russell's book to suggest: the pornographers whose images she has stolen should consider suing her for copyright violations. It would be interesting to see if the courts agreed that her "right to free speech" (which, according to Russell, "includes the right to publish the material necessary to show that pornography is harmful to women" p. x) overrides publishers' and photographers' and artists' rights to fair payment for the reproduction of their work.
On a more serious note, I would like to say that a feminist writer who has done such important work in the areas of rape and child sexual abuse might have been expected to have chosen her target more carefully. Pornography is not the culprit here. If feminists are to make real strides towards stopping violence against women, we will need a more realistic assessment of the root causes of the problem, and a more effective plan for bringing about true social change.
1 Palys T. (1986). Testing the common wisdom: the social content of video pornography. Canadian Psychology, 27(1):27–35. (p 27–29)
2 Dietz P, Evans B. (1982). Pornographic imagery and prevalence of paraphilia. American Journal of Psychiatry 139:1493–1495. (p 1423; italics mine.)
Tuesday, July 15, 2008
Fair Use, 2257, and Double Standards: A response and challenge to NoPornNorthampton
To start out with, Adam Cohen has posted a response to Renegade Evolution's long-standing contention that the anti-porn slideshow used by Stop Porn Culture and similar material on anti-porn websites (including NPNH), which show explicit pornographic images in order to critique them, are in violation of Federal "2257" documentation laws. Cohen counters that the legislation contains a clear exemption for "noncommercial or educational distribution" of such material, basically allowing a "fair use" exemption to 2257.
(At this point, I also want to point to an excellent post on this subject by Elizabeth at Sex in the Public Square. Elizabeth also respectfully takes issue with some of Ren's contentions about fair use and 2257.)
I think a lot of this debate flounders on confusion as to what the legal status of 2257 is at this point, having been amended and greatly expanded last year, only to be struck down in the Sixth Circuit Court. So what is actually covered by 2257 at the moment is unclear.
The original version of 2257 did not have broad application to "secondary producers", however, the amended version did. The "educational" exemption that NPNH cites may very well be in effect per the original version, however, "secondary producer" provisions in the amended legislation call this into question.
Adam Cohen accuses us of trying to censor anti-porn speech. That's not the intention of any of the writers at this site (or any other sex-positive activist site that I can think of). While I can't speak for everybody here, I'm actually very against the amendments to 2257, BUT, if this is to be the law, then the law MUST apply equally to all – no special dispensation for being on the "side of the angels". One of the major objections to the "secondary producer" provisions of the 2257 amendments is the potentially harmful effect that it will have on the sex-related blogosphere, who under the provisions of these amendments, might be considered "secondary producers" of internet porn and charged accordingly if not in possession of a full compliment of 2257-related documents. But the anti-porn folks, apparently, are supposed to get a free pass to show this material without such restrictions. This is nothing less than viewpoint discrimination, plain and simple, and if the 2257 laws are enforced this way, it only compounds the already-problematic free speech implications of such legislation.
To use a specific example, one of the sites we have on our blogroll, SugarBank,* is a prime example of the kind of site that would probably be targeted as a "secondary producer" under the amended legislation. Yep, its a pro-porn site with an abundance of porn imagery found within. However, its quite clear from reading the site that the images are used as a basis for discussion and critical commentary on various pieces of pornography and about the porn industry. Certainly not the kind of discussion and critique that NPNH and the like would agree with, but that goes without saying. Should the government get the expanded 2257 regulations it wants, what do you think the likelihood that a site like SugarBank will be granted the kinds of exemption and latitude that NoPornNorthampton and Stop Porn Culture seek for themselves? Should such an enforcement pattern come to pass, I'd go so far as to say that this would provide a strong legal basis for challenging the constitutionality of these 2257 provisions, on the grounds that they legislate unconstitutional viewpoint discrimination.
And this doesn't even begin to cover laws about not taking reasonable precautions to shield minors from material that's not age-appropriate. This is something John Stagliano is facing jail time for, yet this is also something that Stop Porn Culture and NPNH don't even begin to make such an effort to do when they show explicit images. Again, if you support such laws and the reasoning behind them, then why do you hold yourself above them? A case of "do as I say, not as I do", perhaps? Nor does this even begin to cover the ethical implications of using images of porn performers as poster children for a kind of anti-porn politics that, odds are, the performers in the images would not even remotely support if asked.
So, Adam, since you apparently have an interest in all this, and since you've posted explicit images on the NPNH site yourself on a few occasions, care to join me in opposing the expansion of 2257 to secondary producers, or at least support a broad exemption for ALL fair use and critical commentary of porn? Even sources that are highly favorable to the images in question? If not, I call hypocrisy on that!
* As an aside, let me once again give my highest recommendation to SugarBank and its proprietor, Sam Sugar – it you haven't checked out this site, you definitely should!
Sunday, June 29, 2008
Enough, the law is the law.
Call to action, please redistribute widely.
The Stop Porn Culture Slide Show Training Program includes a script, tips for conducting the session; it also includes the power Point Visual presentation, which contains pornographic material. They are saying that this slide show falls under the preview of Fair Use.
However, as it can now be watched, downloaded, viewed, reproduced, and yes, even sold. the creators of Stop Porn Culture, or anyone and everyone else who wishes to showcase, distribute, or otherwise use the material in the slide show is in violation of Federal Law 2257.
Never mind that not a one of the performers featured in this “educational tool” were asked their opinions, or for their consent, nor were the companies that originally produced the images…but now see, there are questions of a Federal Law which applies to Pornographers, and as these people have essentially made themselves such, the law also applies to them.
Any person exhibiting pornography, even if it is free, is beholden to 2257, this includes SPC, and those who run this seminar. You will note, at the end of the presentation, there is a claim of copywrite over images already subject to copywrite, and used without permission.
You will also note, their attempts to keep this material out of the hands of minors are scant at best.
I encourage everyone to write a letter of protest the organizers of the SPC Training Program, inform anyone and everyone you know who is pondering doing one of these sessions of the lack of 2257 compliance and lack of consent on the part of the performers and owners of the images, and if necessary, alert legal authorities to the use of this slideshow where ever it may occur.
Oh, and I am curious, are people CARDED before attending one of these events? Viewing the slideshow on line? If not, then anyone and everyone involved in this program is guilty of showing pornography to minors…oddly enough, John Stagliano is in court for such things… do the same laws not apply?
Enough.
If Pornographers must comply with 2257, so must their adversaries
Friday, April 18, 2008
Radical feminism or radically bad faith? APRF's attempt to silence RenEv
Basically, a student group at William and Mary College, in the wake of the controversy there over the Sex Worker's Art Show, set up a debate on porn and sex work between, on the anti-side, Samantha Berg (probably somebody who needs no introduction by now) and John Foubert, a "pro-feminist" professor of psychology at W&M, who basically comes across as an even more clueless version of Robert Jensen. (He wanted the Sex Worker Art Show banned from campus holding that the slight nudity in the show would directly cause men to go out and rape – I shit you not that this fool actually claimed this.) On the other is Jill Brenneman (who spoke at W&M earlier this month) and Renegade Evolution.
When Sam heard that she would be facing Ren in the debate, she had a hissy fit and demanded that the student group drop Ren as a speaker. The reason – Ren's infamous offhand comment from about a year ago that radical feminists who were hassling other sex-positive and WOC bloggers should "Fall under a truck and die choking on your own blood." Sam, in true drama queen fashion, claims this proves that big bad Ren is a clear threat to her physical safety. At present, the student who organized the debate is trying to talk some sense into Sam Berg, but there is some danger that Ren will be uninvited, as Sam was apparently invited earlier than Ren, hence Sam's threats to pull out apparently have some leverage.
To say that this is utter bullshit is to state the obvious. First, the "fall under a truck" comment is clearly just an angry statement rather than a direct threat, and one that Ren actually apologized for. (Unnecessarily, IMO, but that's Ren's prerogative.) Second, for anybody who's followed the radfem side of the blogosphere porn wars, Sam Berg's reputation as a loose cannon precedes her. She's well-known for her off-the-wall, creepy, and, surprisingly for someone who's supposed to be all about being 110% pro-woman, often rather misogynistic statements about those she's opposed to. Notably, describing sex workers like Ren as “I’m hot, bi-sexee, and willing to fuck and suck anything for money”. Or strippers as "women smiling while hanging upside down from a pole like a painted negro in a minstrel show dancing for peanuts". (OK, slowly backing away....)
The thing is, this is not a new pattern with the anti-porn feminist crowd. In the 1980s, Dworkin and MacKinnon would debate men like Alan Dershowitz, but would routinely refuse to debate sex workers and sex-positive feminists. The reasons for this were entirely propagandistic, a way of conveying the impression that they represented women, and only men opposed their politics. Later, when the issue of opposition by sex workers and other feminists became unavoidable, MacKinnon and other radical feminists would come to use the kind of tactics we being used by Sam Berg, claiming that the presence of such activists presented a physical danger to themselves and other women.
In 1993, students affiliated with Catherine MacKinnon forcibly removed Carol Jacobsen's video and photo exhibit "Porn'Im'Age'Ry: Picturing Prostitutes" (along with works by Veronica Vera and several other artists) from a conference on prostitution at University of Michigan Law School (MacKinnon's haunt) with the rather dubious claim that the exhibit was pornographic and presented a direct danger to the women at the conference. (That many of the same issues are still being played out 15 years later with the Sex Worker's Art Show is rather telling.) The films were shown at UM only after a lawsuit against the University by the ACLU.
In 2001, Janice Raymond of CATW successfully pressured NYU to have Jo Weldon, at that time an active sex worker, removed from a panel discussion on trafficking. The reason? Because Weldon was a sex worker and not on the same page as CATW, and that since CATW didn't have a sex worker or ex-sex worker from their camp on the panel, Weldon's presence "experiential advantage" biased the discussion against CATW. Note that CATW's tactics involving a last-minute demand for a change in speakers is very similar to what is happening to Ren here.
I also want to point to Witchy-Woo's recent rather off-the-wall broadside against Anthony Kennerson, over nothing in particular except that she wanted to bring up how much she hated him. (I've also been a similar target of abuse by this UK clique of radfems, with a long history of trying to bait Anthony and myself by calling us "cowards". I can't speak for Anthony, but my refusal to engage with them has nothing to do with fear and everything to do with the fact that there's really nothing to be gained by arguing with a pack of rabid, hostile ideologues.) Not that I think this has any direct connection with the W&M events, but it fits this larger pattern. Once again, in the context of a rare display of sort-of-unity between radfems and sex-positive feminists, a radfem takes it upon herself to call out a man who is rather peripheral to the whole discussion, who on this issue was more or less on the same side, just for the sake of, once again, creating a "radfems vs men" two-minute hate. I think its rather interesting to contrast a group of radfems going out of their way to pick a fight with a man versus another radfem avoiding debate with a woman who has proven she can effectively call their position into question. I think this has everything to do with the way radfems have been trying to frame this debate for the last 25 years. However, I think the time has long since passed since they can get away with trying to hide the fact that they have managed to piss off not just men and not just "johns", but an awful lot of feminists, women, and sex workers – in other words, many of the very people who they claim to be helping.
Wednesday, February 13, 2008
A few things: Boston, A Semi-Open Thread, Ernest-rant on as it suits you...
But I do think he is right in that the APRF set is far more dangerous than most people give them credit for, partially because a lot of folk think they are wingers than no one is going to listen to or take seriously...
Only people are, and they do. And he is right. Tons of these folk are in violation of 2257, people can now get College Credit for attending Wheelock Anti-Porn events, they are writing books, speaking at universities everywhere, and getting a whole lot of press...
Meanwhile, we're sitting here blogging.
I mean yeah, I have a fair amount on my plate sex workers organizations wise here lately, and Atlanta and Chicago coming up, plus daily life and job stuff going on, but this? This is important to me. And I think Ernest is right that we can't really sit around and hope the industry itself does something (aside from Ron Jermey), and making noise and getting heard is not going to be pretty or nice or easy....but I think it should be done. And why yes, I realize that since I am ON the east coast going on up to Wheelock and making noise is easier for me....but...
See, I am a relative nobody. A loud, abrassive nobody, but a nobody. And just one 5'2" female person. On the fringe of the industry. On the East Coast. I have alerted some like minded folk and hopefully they can make time. But yeah...Boston? Wheelock? I think I can do that.
So yeah, any advice you have, Ernest, or ideas for what (should anything happen) should be mentioned, so on, feel free to impart them.
And yes, IACB, I will take my video camera.
Tuesday, November 20, 2007
Ren on Sam Berg
Wednesday, August 22, 2007
The definitive takedown of NoPornNorthampton
Now a Hampshire College student, Murial Barkley-Aylmer, has written a senior thesis, an ethnography of the porn wars in Northampton, from a clearly pro-queer and sex-positive perspective. Its an excellent piece of work, covering the porn and censorship battles in Northampton, MA from the early 1960s up to the present and presenting a thorough history of the players in the present battle, including the folks behind NPNH and MPNH. (Though, oddly enough, TalkBackNorthampton isn't mentioned anywhere, which is the one oversight I'd quibble with in this thesis.)
It pretty much pegs exactly what Adam Cohen and Jendi Reiter are all about, and describes how they "shopped around" for several avenues of anti-porn argument before siding up with the radical feminist one, a perspective that, not surprisingly, they were completely unfamiliar with until they got into this battle.
One interesting piece of Northampton history she manages to dig up is a forgotten episode from 1989 that might very well be titled "When Radfems Attack". This describes how anti-porn radical feminists managed to shut down Womonfyre, a lesbian feminist bookstore through a combined boycott, "direct action" campaign (eg, vandalism and targeted shoplifting), and threats of more direct violence (eg, firebombing). Ironically, this was a business that had previously managed to survive earlier attacks by religious right types. The crime that this bookstore was being punished for? Carrying feminist porn and erotica – On Our Backs, Annie Sprinkle, that kind of thing.
(I think this and a number of other violent incidents from back in the "sex wars" give lie to the idea that a really extreme and crazy form of radical feminism is something that solely exists as internet chatter. Anti-porn radical feminism was a very violent and scary movement back in the 1980s when it had the critical mass to be so. This is the reason so many of us, coming from various ideological perspectives, spend our energies critiquing what's otherwise such a fringe movement.)
Here's a radio interview with Barkley-Aylmer that serves as a really good overview of the thesis:
Bill Dwight Show, WHMP, August 14, 2007 (MP3).
(Interview starts at 12:00 minutes.)
Here's the thesis itself. To give credit where credit is due, NPNH is actually hosting the PDF of the thesis. Very big of them considering the work is very critical of them and pretty on-target:
NoPorn Northampton: An Interdisciplinary Ethnography Following One City’s Struggle with Pornography, by Murial Barkley-Aylmer (PDF).
NPNH gives their response here:
Hampshire College Thesis Explores Northampton Porn Debate; Our Comments
(NPNH's rebuttal is the usual mix of NIMBYism and extreme sexual conservatism dressed up as "progressive" and not really worth responding to. One point that is worth responding to, the charge that NPNH "bombards with information" and NPNH's counter that they build a strong case by presenting evidence. The problem with NPNH is that the information they present is an often-contradictory mish-mash of far-right, radical feminist, and pop psychology writing presented mostly without analysis or insight. Its the shotgun approach to argument – throw out enough charges and hope that some of them stick. This kind of "presentation of evidence" does not, in fact, amount a strong case of any kind.)
MPNH has a point-by-point comeback here:
NPN Responds to Hampshire Thesis: A Point-by-Point Rebuttal
And, an excellent comeback by Bill Dwight about the "adjustable philosophies" of Adam Cohen:
Bill Dwight Show, WHMP, August 21, 2007 (MP3).
(Runs from 19:00–30:00 minutes.)
Finally, Barkley-Aymler's conclusion is worth quoting, because its such a great "why I'm anti-anti-porn" statement:
"To oppose all pornography, delineated from erotica by a self-imposed checklist, is to impose one’s own personal boundaries, sexual preferences and sex-political views on other sexual beings, without respect for individualized needs and positively-experienced pleasures. Regardless of who or what anti-pornography activism seeks to target, this indiscriminate condemnation always negatively affects those individuals who live their sexual lives farthest from the sexual norm. Nevertheless, to applaud all pornography, without concern for sexual violence, industry working conditions, and sexually transmitted infection is to esteem the right to free speech over the value of human life."
Sunday, August 19, 2007
Psst...it's illegal...
Why yes, it would be the use of pornographic images on anti-porn blogs, and the fact that unlike pornographers, the anti-porn folks, along with utterly ignoring the performers whose images they use, are also not at all in compliance with 2257...
Nikki Craft, Melissa Farley, so on, so forth? I seriously doubt they have the legal documentation required to be on file for the images used in their anti-porn arguments....
Curious, no?
Thursday, August 9, 2007
Why I'm anti-anti-porn, Part 2
This idea was a large part of feminist anti-porn rhetoric, summed it up in this quote by Andrea Dworkin from “Letters from a War Zone”:
“The pimps and the normal men have a constitution that says the filmed rapes are "protected speech" or "free speech." Well, it doesn't actually say that--cameras, after all, hadn't been invented yet; but they interpret their constitution to protect their fun. They have laws and judges that call the women hanging from the trees "free speech.”
Essentially, this argument is an attempt to take some of the piss out of the free speech/free expression arguments for porn by pointing out that what's shown in pornography are real acts performed on real women, hence, either free expression arguments don't apply, or, perhaps more broadly, the concept of free expression itself is a red herring, since expressions and acts can't meaningfully be differentiated. (The latter strong version being essentially Catherine MacKinnon's argument, in a nutshell.) In its most extreme form, there's the urban legend that rapists make pornography of women being raped, that this is sold as commercial porn, and that this action is protected because porn is given free speech protections.
What this speaks to is a profound confusion as to what the First Amendment protects and what it doesn't.
First off, some clarifications. I realize by saying "First Amendment", I'm being US-centric here – I am ultimately talking about the broader concept of free speech protections that would apply to varying degrees in liberal democracies anywhere. However, the US, generally speaking, has very strong free speech protections relative to other countries and a very highly developed body of law around just what falls under First Amendment protections and why. And yes, I'm also aware that under current First Amendment law, there's an exception for "obscenity". It’s an idea that I think is archaic and will eventually meet its demise, but right now, it is what it is. I'm also aware that what's "obscene" varies from locality to locality (another anachronism in the Internet era), but that in most areas, the overwhelming majority of commercially available pornography doesn't rise to the legal standard of "obscenity". Given that, one can safely say that most commercially available porn today is broadly protected by the First Amendment in most parts of the US.
To say that the First Amendment protects the final product of pornography as expression, however, does not mean that anything that therefore anything that takes place in the production of pornography is given legal carte blanche. The full consent of the performers must be given and the performers must be of legal age to give consent. If porn is made using any performer who is coerced, then that's an act of rape. If a performer is underage, it’s statutory rape. The status of porn as expression doesn't change that.
And the legal status of the final product is affected as well. Obviously, one cannot go out and sell child pornography, for example. Neither can one simply go out and legally sell a video of an actual rape. The rights to buy and sell the image of any performer or model is covered in a contract known as a model release, an agreement between the performer and producer to be able to release the model's images in exchange for payment. Like any contract, if it’s agreed to under duress, that contract is null and void and it’s a crime to distribute those images.
There is one area where First Amendment law does protect something that might otherwise be illegal. That concerns the actual act of performing in pornography, which has been treated as prostitution by some overzealous prosecutors. The Los Angeles County DA actually tried to shut down the LA porn industry this way in the mid-80s, charging several performers as prostitutes and a producer, Harold Freeman, as a pandererer. An important case in free speech law emerged from this event, California v. Freeman. It says, basically, that if you pay somebody to have sex with you, that's prostitution and therefore illegal. If you pay somebody to have sex in front of you (whether it’s live sex or in pornography), that's expression and therefore protected by the First Amendment. It’s a rather fine legal point, and personally, I support simply decriminalizing prostitution and other kinds of sex work (both for the buyers and sellers) overall. (Technically, this precedent is only law in California, but no other prosecutor has attempted to challenge this precedent. In much of Europe, Japan, and Australia, where prostitution is legal or quasi-legal, this distinction is moot. Whether Swedish laws banning the buying of sex change the legal status of porn is an interesting question, though very little porn is produced in Sweden itself.)
Admittedly, there are areas that are borderline and where the law hasn't always provided the protections that it should. Such is the case with small number of pornographers who produce porn after obtaining the barest thread of consent from the models. One such scam is a "bait and switch" where models are hired for ostensible nude or glamour shots, and then told when they arrive that it’s a hardcore porn shoot and pressured into going through with it. I'll name and shame one website that's accused of doing this – Bang Bus who's rather shameful practices were exposed in a Miami Weekly article in 2004. And, of course, there's the infamous Joe Francis, of Girls Gone Wild fame, who's tactics of isolating and pressuring very drunk women into both softcore and hardcore performances are well-known. I'm unclear why there hasn't been legal recourse against these idiots – perhaps the women victimized by these people don't seek out such recourse, or perhaps the law in this area is underdeveloped. It’s clearly an area where reform needs to take place, both in the law and in the industry itself. As is so often the case when it comes to problems in the porn industry, these problems are not a speech issue, but a labor issue. Attacking free speech protections for pornography does not directly address the problem and causes all kinds of collateral damage.
Next in this series, I'll address the issue of the content of porn and its supposed effects.
Tuesday, August 7, 2007
Anti-porn mothers and teenage sons
The infamous Heart of womensspace has been getting hacked and harrassed in comments and other such. Her website's message board has been shut down by hackers, purportedly for the following post (not sure who it's by, but I seem to remember something almost identical posted at Biting Beaver's, so I suspect it's her):
I have three sons, ages 16, 15, and 12. I was also in an abusive marriage for ten years in which my 15 year old was a frequent target of my x husband. These boys had a rough time of it, as did we all.Nothing ever justifies hacking, "invasions," threatening blog comments. They are never called for, never wise, never acceptable.
After I left my husband my children acted out for a short time, we all spoke of feeling relief and feeling safe yet there were still some rough spots as I got the hang of trying to do it alone.
Several years ago my accountability program found that the computer had been accessing pornography. Turns out it was my middle son. To date he has been 'caught' accessing pornography many times since then. He was 13 I think when this started.
I banned him from the computer, but after a few months I would allow him to be on it for short periods of time. Each and every single time my son would access pornography within days (and sometimes hours) of being allowed back online. He was aware that he would be caught because the computers are monitored but he chose to do it anyway.
Most recently my youngest son allowed my middle son to play with his PSP. Brandon (the middle child) used it to immediately access pornography online. The child is now banned from computers, video games and so forth. I've talked until I'm blue in the face, I've grown angry and yelled, I've cried when I was alone and when I was in front of him. I've had him read Dworkin, my site, and other places (namely OAG's site) and I still can't unseat this problem. He can recite feminist literature all day long, he can understand the tenets, the ideas behind it, how it links together but he will not allow this knowledge to stand in the way of his porn use.
I don't think I'm looking for advice (I've tried everything I could think of so far) but more a place to simply be sad. I can clearly see why he's looking at pornography, I've figured all that out readily enough, but I can't seem to make it stop.
I know, that as soon as my child leaves my home and moves into his own place that he will be looking at porn immediately. I know that I am raising a problem for women. I know that this child will one day grow and will fully absorb the messages that porn sends to men. I know that my child masturbates to degradation of my people (when I use that phrase I mean womyn) and that with every orgasm he will further solidify his own hatred of and superiority over, women.
I know that there will likely come a day where my son coerces a young woman into sex (rape) and there isn't a damned thing I can do about it. I look into the eyes of my son and they still sparkle like they did when he was a baby, but he's not a baby anymore, he's growing into a man and that man will have trained himself to degrade women before he leaves my home.
As a radical feminist who puts women first I cannot begin to determine what I should do with regards to this issue. My heart breaks because there is nothing I can do to protect the womyn he will come into contact with.
I have three boys. One of them is lost to me and as a mother and a radical womyn this breaks my heart in a way I can scarcely express. I don't know if it says something terrible about me, but you know what haunts me late at night? More than anything else? I know, in my heart of hearts that, knowing what I know now, if I had it to do over again I would have had that abortion.
I also find myself blaming myself over and over again, even though that radical womyn inside of me stands up and yells that I'm placing blame in the wrong place. I'm not sure what I intended to say with this message. I began writing it this morning and put it away again and finally decided to finish it this evening. I think that maybe I just wanted to share, I keep trying with Brandon and I keep failing. He simply doesn't care. When he wants to jerk off, everything goes right out the window.
But there is something really wrong with some of these women, if they think that forcing their sons to repeat Dworkin's theory will stop them from using porn. If they fear their sons turning into rapists and cannot allow them to make their own decisions about their bodies, their fantasies, and what they do when they masturbate.
I have no idea whether this boy is using porn guiltily, convinced that his mom's radical theory is right and that his penis is an uncontrollable force. I hope (and suspect) that he realizes she's out of touch with reality and is using this porn in part to rebel.
But I've dealt with enough hearing that my sexuality is crazy, violent, destructive to know that even when you don't believe it, hearing people say it gets into your mind and your soul and makes you feel sick inside. And you hate yourself for desiring.
I know this particular person and clique don't represent feminism and aren't even worth the time of day. But I think we need to be aware of what some of our theory lends itself to. I think the sane, thoughtful anti-porners need to wrestle with this, struggle with it, understand why the people on the other side fear inducing sexual shame.
And I think we need to realize that, as much as we love to remind the ignorant that feminism isn't about hatred of, mistrust of, or violence toward men -- sometimes those of us who are prone to it can use the theory to look at men, or men's sexuality, or men's penises, as something worthy only of derision and fear.
Monday, August 6, 2007
Bob's new book

Robert Jensen is coming out with a new book, Getting Off: Pornography and the End of Masculinity. Still in pre-press, it promises to be "his most personal and difficult book to date" and "reignite one of the fiercest debates in contemporary feminism". We'll see.
All I have to say is – interesting choice of cover art, dude.
More here, including a link to a link to a recent radio interview with Jensen.
Thursday, August 2, 2007
Why Bob Jensen is a big damn lie -- The "Delusional" edition
Well...I happen to have proof of how so far off he really is when it comes to analyzing porn.
In the essay that Ren fisked so well this last post ago, Jensen refers to 15 porn films that he claimed to study and analyze for their abrasive and injurous content. One of those films happened to be Delusional, a Vivid "feature" produced in 2000 for the "couples" market.
For those who missed it, here's Jensen's brief take on that video, as adapted from that essay:
This is what quality erotic film entertainment for the couples
market looks like“
Delusional,” a Vivid release in 2000, is another of the 15 tapes I viewed.
In its final sex scene, the lead male character (Randy) professes his love for
the female lead (Lindsay). After discovering that her husband had been cheating
on her, Lindsay had been slow to get into another relationship, waiting for the
right man -- a sensitive man -- to come along. It looked as if Randy was the
man. “I’ll always be here for you no matter what,” Randy tells her. “I just want
to look out for you.” Lindsay lets down her defenses, and they embrace.
After about three minutes of kissing and removing their clothes, Lindsay
begins oral sex on Randy while on her knees on the couch, and he then performs
oral sex on her while she lies on the couch. They then have intercourse, with
Lindsay saying, “Fuck me, fuck me, please” and “I have two fingers in my ass --
do you like that?” This leads to the usual progression of positions: She is on
top of him while he sits on the couch, and then he enters her vaginally from
behind before he asks, “Do you want me to fuck you in the ass?” She answers in
the affirmative; “Stick it in my ass,” she says. After two minutes of anal
intercourse, the scene ends with him masturbating and ejaculating on her
breasts.
Which is the most accurate description of what contemporary men in the
United States want sexually, Armageddon or Vivid? The question assumes a
significant difference between the two; the answer is that both express the same
sexual norm. “Blow Bang #4” begins and ends with the assumption that women live
for male pleasure and want men to ejaculate on them. “Delusional” begins with
the idea that women want something more caring in a man, but ends with her
begging for anal penetration and ejaculation. One is cruder, the other slicker.
Both represent a single pornographic mindset, in which male pleasure defines sex
and female pleasure is a derivate of male pleasure. In pornography, women just happen to love exactly what men love to do to them, and what men love to do in pornography is to control and use, which allows the men who watch pornography to control and use as well.
[Final sentence emphasis added by me.]
Now, that certainly sounds like the ultimate in woman-hating, right??
Not. So. Fast.
Enter my friend and colleague Sheldon Ranz, who happens to be a serious porn auteur, serious enough to have been a paid in full reviewer for Adult Video News (AVN) magazine during the 1980s and 1990s, and who was fortunate and seredipitous enough to have interviewed Nina Hartley for a leftist Jewish magazine called Shmate way back in 1989. (He is still friends with Nina to this day; she was the first maid at his wedding.) [Not the other way around; thanks to Sheldon for the correction.]
Anyways....as part of a previous thread over at Nina's forum touching on Robert Jensen's myopia regarding porn, Sheldon decided to take on his own review of Delusional based on his having viewed the film more than a couple of times. Here's the results of his studies, which paints a, shall we say, slightly different tale than that of Mr. Jensen, to say the least:
[Posted by Sheldon Ranz to Nina Hartley's forum originally on 9-22-04;
reprinted tonight by request from moi and posted here with permission]
OK, sorry for the delay. I hope y’all think what follows below was worth
the wait.
Oddly enough, no review of Delusional appears on AVN’s website, so I’ve
compensated by writing my own review in AVN mode, as I did for real from 1990
–1997:
DELUSIONAL(2000). Vivid Film. Director: Robby D. Script: Robby D. &
Tiffany Enright. Starring Cheyenne Silver, with Ryan Conner, Kiri, Dale DaBone,
Joey Ray and Bobby Vitale. 69 Min.
Titled for the three delusions running rampant in this feature, the film
opens with office colleagues Cheyenne and Dale bemoaning their nowhere social
lives. Dale offhandedly wonders if he’s gay since he hasn’t dated in six months
and urges Cheyenne not to give up on men after she caught her husband (Joey Ray)
boffing a hooker (Kiri) in their own home. Now living alone, Cheyenne has a
on-line chat partner named “Alex” who strikes her as her dream man – kind,
gentle and loyal. After one nightly chat, she tabs over to her Enter button and
her joy bell rings. Later, she has a nightmare involving her getting laid by her
now ex-husband in some noisy dive.
The next day, she meets “Alex”, who turns out not to be a man (Delusion #1)
but a babe with a flamboyantly blonde hairdo, Ryan Conner. Both taken aback and
curious, and wishing to avoid her nightmare scenario, Cheyenne gives Sapphic sex
a shot. After auditing Ryan’s initiating cooz course, her lips smooch and smack
before saving Ryan’s privates for last. Cheyenne wakes up the next morning
alone, Ryan having left her a note with a flower. Later, she tells Ryan at a
restaurant that she’s uncomfortable having a relationship with a woman because
of what others might say. Ryan yells at her, but abruptly smiles and lures her
into the back for a torrid threesome with Bobby Vitale. Cheyenne conspicuously
keeps her high heels on, as if to say, “I want to be bad!” Ryan yells at Bobby
for spurting on them (which she spurred him on to do) and Cheyenne is put off by
Ryan’s increasingly hostile possessiveness.
Having said that he’s been saving himself for her, Dale finally gets his
chance to be with Cheyenne when she takes him home with her. Wearing earrings
and modest tattoos, he looks like a pirate out of a Harlequin Romance novel.
Their foreplay is sweet, despite Cheyenne’s dreadful acting here and throughout
this feature. After a brief but intense exchange of oral sex, she says, “I want
to feel you inside me” and intercourse ensues (as they say on "Law and Order:
SVU"). Equal time is given to missionary and cowgirl, with Cheyenne fingering
her pooper chute throughout. Finally getting the hint, he asks, “Do you want me
to stick it in your ass?” Relieved, she replies, “Yes, I want you to stick it in
my ass!” Shakespeare would be proud.
Watching this from outside, Ryan is fed up. Armed with a liquor bottle and
a gun, she storms in, claiming Cheyenne as her lover (Delusion #2) and
threatening to ventilate Dale. Cheyenne knocks her out with the bottle, but she
escapes while the couple call the cops. Cut to “6 Months Later…”, when someone
knocks on Cheyenne and Dale’s door, leaving behind Ryan’s telltale flower. [The
feature then fades out with 'scary' music.]
Delusion #3 is our heroine’s pop-culture cluelessness. As Michael Douglas
learned in "Fatal Attraction", any assertive blonde named Alex with a fancy
hairdo is asylum bait. I guess Cheyenne didn’t see that movie, since she came
Glenn Close to buying the farm. The feature includes outtakes and bloopers.
Market to those who like their sex scenes safe, short and to the point; and away
from those offended by the blatant homophobia of lesbian psycho
characters.
************************************************** ******************
Comparing the actual contents of the film with Robert Jensen’s own
commentary, what do we find?
Jensen Delusion #1: as a self-proclaimed politically aware gay man, why
does he NEVER mention the "lesbian Fatal Attraction" subplot? This would be an
easy way to bash a mainstream, couples-oriented porn studio.
Jensen Delusion #2: it used to be that women would talk about "saving
themselves" for the right man - now it is a male protagonist (Dale Dabone) who
talks that way. Why does Jensen not see this reversal of stereotypes and how it
undercuts his notion of the man "using and controlling" women?
Jensen Delusion #3: Dale is comfortable enough with his masculinity that he
has no problem speculating in front of Cheyenne that he might be gay - also
overlooked by Jensen.
Jensen Delusion #4: the, ahem, climactic sex scene between Cheyenee and
Dale is totally directed by Cheyenne. Basically, he's a puppy who does whatever
she tells him to do. Not only is she NOT begging, but he's just grateful to be a
satellite orbiting her sun. Who's "using" and "controlling" here? And, as I said
previously, asking permission is contrary to the assumption of entitlement
underlying Jensen's notions of "control" and "using".
Jensen Delusion #5: since Jensen bashes "Delusional" precisely where it is
progressive, and ignores it, in part, where it is reactionary, you have to
wonder what sort of journalism he is passing on to his students. Is this what is
meant by, "Those who can't...teach"?
Now...the first reader here that is willing to skim through Robert Jensen's archives and find ONE essay on the original Fatal Attraction movie -- you know, the one where Glenn Close melts down and almost whacks Michael Douglas, perfect prep for his balling Sharon Stone in Basic Instinct, I'd say) -- gets a free pack of Oreo cookies and a gallon of milk for dunking. Would Jensen say that Douglas' character in FA was doing the dominating as much as he preposes that the guys in Delusional were??? Or, perhaps it's only in his mind that since real women don't ever ask for anal sex or ask for spooge in the face, those who do in porn are only either "degrading themselves" for the assumed male audience (must mean gay males, I guess, since by his rules, women are too pure to watch such contemptuous sex) or are mere slaves of the evol trenchcoat-bearing dungeon masters who trap them in such scenes.
You will also notice that Delusional is actually one of the darker "couples" films out there...a bit categorically different from the more conventional style of couples features which usually feature vanilla couples engaging in happy, joyous, mutually pleasurable sex for fun....without the head games and mindfucks. Perhaps it's dark themes were what probably attracted Jensen to review it in lieu of other videos out there??
But then again, it's not like Bob Jensen to extrapolate his own myopia about what men expect from sex and what he thinks women expect from men who view porn onto others....and call it "radical feminism", riiiiiiiight???
Delusional, indeed.